IMAGE CREDIT: CNS photo/Philippe Vaillancourt, Presence, via America Magazine. Imaged cropped.

IMAGE SOURCE AND DESCRIPTION:
Cardinal Gerald C. Lacroix of Quebec walks with his crosier following a Dec. 12 Mass for the opening of the Holy Door in Notre-Dame Cathedral.
https://www.americamagazine.org/faith/2017/06/21/canadian-cardinal-spent-9-years-colombian-war-zone-now-he-serves-new-periphery

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TRANSCRIPT

Welcome to Popeular History, a library of Catholic knowledge and insights.

Check out the show notes for sources, further reading, and a transcript.

Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.

Before we do, I have a note from last week’s episode, courtesy of attentive listener Christine de Pizan, who asked about the fifteenth century Cardinal Louis de Luxembourg when I described Cardinal Höllerich as Luxembourg’s first Cardinal. After getting over my elation that someone as cool as Christine listens to my podcast, and apparently listens closely, I dug into the matter and quickly found not one not two but three and nearly four such “de Luxembourg” Cardinals, all listed as French by my sources. The question is fair, where did they get the de Luxembourg thing? Well, if you go back through the generations, according to Christine who was kind enough to help answer her own question, they’re all descendants of Henry V, Count of Luxembourg, who looms fairly large in Luxembourger history, and who I reckon could fairly be called Luxembourgish himself. The de Luxembourg Cardinals are certainly worth mentioning when talking about the history of Catholic Cardinals in connection to Luxembourg, and I look forward to diving into their stories eventually. But by their day, well, I am comfortable continuing to count them as French for now, given their strong connections and daily life in France. The question of national equivalency gets fuzzier and fuzzier the further back you go, enough that I’ve considered dropping it as a focal point, but in the end people do pay close attention to the national makeup of the College of Cardinals, so it’s worth discussing, even if it gets murky. So thank you again Christine for drawing the de Luxembourg Cardinals to my attention, you inspired me to spend a fair amount of time working on my Cardinals database this week, which is always a pleasure, so thank you for that and for listening as well.

I also should note that an accusation of abuse of a minor was made against today's Cardinal, Cardinal Lacroix, after I wrote my original summary of his life..Cardinal Lacroix, who categorically denies the allegations, temporarily stepped aside from his duties as a result in January of this year, returning to duty just last month, in July of 2024, after an investigation by a retired judge concluded with no evidence being found to support a canonical trial. The judge did note that the investigation should be considered incomplete, given that Cardinal Lacroix’s accuser refused to participate, I’m guessing there’s a trust issue, though the investigating judge also described Cardinal Lacroix;s record as “impeccable”.

Anyways, without further ado, let's get into it.

Gérald Cyprien Lacroix was born on July 27th, 1957 in Saint-Hilaire de Dorset, a community in the far south of Canada's Québec Province. His parents were farmers who moved the family to New Hampshire when he was 8 years old, and he finished his childhood in New England. In 1975, presumably after turning 18 though possibly a bit before, he joined the Secular institute Pius X, or ISPX. Presumably he heard about it in part because it was founded in Manchester, New Hampshire, where he went to high school. The ISPX should not be confused with the SSPX, which we'll talk about sometime in the future. As for the Secular Institute part, we're basically talking following the evangelical counsels–you know, poverty, chastity, and obedience–that you normally see in a monastic setting without the monastery part, so there’s a focus on living in the world rather than in community.

The ISPX is headquartered in Québec, the land of Gérald's birth, and he went back that way about this time. He didn't jump immediately into seminary though, taking the “secular” part of “secular institute” to heart and working for a restaurant, then as a graphic designer at a publishing house. In 1980 he took a year to do missionary work at a clinic for the poor in Columbia–service to the poor being a special focus of the ISPX. On his return he began studying at the Université Laval, a public university rather than the seminaries you may have come to expect.

The ISPX must have liked what he was doing, because in 1982 they made Gérald their Secretary-General when he was a 25 year old college student who made his perpetual vows that same year. It's not clear what his duties were as Secretary-General, normally as we've seen when it comes to Church stuff secretary is actually a fairly high posting, but I don't get the sense that this was like being Secretary-General at, say, the UN. It definitely wasn't the top post, I can say that much.

He held other posts in the Institute, becoming counselor of the General Counsel in 1985. Presumably that was an advancement, and soon he was Director General of one of their centers for spiritual formation.

In 1988, he was ordained a deacon in New Hampshire, then a few months later a priest in Québec, so very much a two-worlds scenario. Or rather, three worlds, because from 1990 to 2000 he was back serving in Columbia, carrying out tasks from assisting at a local parish to acting as a radio host, presumably in Spanish, though Gérald was also comfortable in English and French because of his background. While in Columia he also established nine houses for the ISPX, and yeah I know I said what made the ISPX a secular institute was a focus on living in the world rather than in community but, well, it's complicated. You still want to have a stable situation and base of operations, so even secular institutes still have religious houses. It goes back to that constant Martha and Mary discussion, as it always does.

Nine houses sounds like good growth for the order, and it seems they agreed, because in 2001 Father Lacroix became the top man for sure, the Director General, and that's how I know Secretary General was apparently not the top job.

Usually I can have more confidence about the inner workings of the religious orders we're discussing because, frankly, they're older and bigger. In the case of the ISPX, I mean, the Church has only formally recognized the concept of a Secular Institute since 1947-which is an odd thing to read on the website of a Secular Institute founded eight years before that in 1939, but hey, these things usually do start at the local level and then bubble up.

In 2008, deep into his second four-year term running the ISPX, Father Lacroix was established as a member of the Executive Council of the World Conference for the Secular Institutes. The following year, 2009, he was made an Auxiliary Bishop of Québec, becoming Titular Bishop of Ilta because as you may recall auxiliary bishops tend to become titular bishops of defunct diocesesA as a way of emphasizing the one-diocese one-bishop model while still allowing for additional admin help in larger sees.

At the time, the Archbishop of Québec was Cardinal Marc Ouellet, though not for much longer as Cardinal Ouellet was made Prefect of the Congregation for Bishops, a Curial post of sufficient intensity that he left the Archdiocese for Rome full time. You won't be surprised to learn that the conveniently placed Auxiliary Bishop Lacroix was chosen to succeed him in the post, nor will you be surprised that Pope Francis made him a Cardinal in 2014, during his first consistory. That same year, he was made a member of the Congregation for the Institutes of Consecrated Life and the Societies of Apostolic Life, which makes sense given his background, as well as the Pontifical Councils for Interreligious Dialogue and for Culture. Later, in 2020, he was added to the Council for the Economy, and finally, just last year,, Pope Francis added him to both the Dicastery for Culture and Education and his elite Council of Cardinals. Considering Cardinal Hollerich also made his way onto the Council of Cardinals at the end of our last episode, you'd be forgiven for thinking everyone and their brother is a member, but no, there are only nine members, all Cardinals. Considering there are currently 236 Cardinals, it's an exclusive club within an exclusive club, though I'm sure Pope Francis wouldn't call it that. An advisory body within an advisory body, is that better?

Anyways, unless he resigns early or something, which I am not predicting, Cardinal Lacroix is eligible to participate in future conclaves until he turns 80 in 2037.

Today's episode is part of Cardinal Numbers, and there will be more Cardinal Numbers next week. Thank you for listening; God bless you all! Thanks, Joe! [NOTE: Joe is our first Patreon subscriber, and hosts Prime Factors. Check it out here: https://open.spotify.com/episode/2Yk91r75zwnP036vPm0wgI?si=jdPB80FPRJO7g-rd1LnjcA]

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